' It is, from our present point of view, not yet at all certain what the word [forgiveness] means. All that we take for granted is that the Trinity had determined the Incarnation of the Word, that They has deterined and caused the creation of superfluous mankind with a purpose of entire joy, that mankind had set itself in such a relation to Them and especially to the flesh of the Word that it was bound, if the creation so ordained continued, to victimise its Creator, and that They had accepted that result and had determined that the original Incarnation should be a Redemptive also ; that is, that his life on earth should redeem life and earth, He was to be born, as he had willed, of a Mother. '
[Ch. 4, p. 35 emphasis mine.]
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